As outlined in an earlier post, in the coming weeks I will be dedicating an entry to each story in the upcoming anthology Swords v Cthulhu, edited by Molly Tanzer and Jesse Bullington and published by Stone Skin Press. My reviewing method will be peppered with the cultural associations that each of these stories inspire. These will be presented with no excuse, apology or editorial justification.
St Baboloki’s Hymn for Lost Girls by L. Lark
One of those words we’re not allowed to use for fear of sounding pretentious or whatever is, apparently, ‘fecund’. I can see the logic in effectively banning the word — it’s a fancy way of saying ‘growth’ and outside of the context of the discussion of population demographics, it can come across as a tad too highfalutin for most.
(Just check out how ‘James Joyce’ is framed saying ‘fecund in its nuttiness for laughs, in this clip.)
But fecund is the first word that came to mind as I was reading St Baboloki’s Hymn for Lost Girls by L. Lark.
“Young monkeys watch from low branches, cheeks stuffed with fruit” is an image from its first paragraph, and it could easily reflect the tone of the entire piece – exotic but not ornamental, and evocative of the growth and appetite of the natural world come spring time.
With this coming-of-age story embedded in a secondary world in which nature is a source of both truth and terror, Lark manages to paint a vivid picture of a world in constant — and sometimes dangerous — flux, building to a confrontation between Nalendi, who “grows too quickly for her skin”, and the titular St Baboloki: a deity in Lark’s ramshackle invented religion, and a figure that Nalendi is warned not to take too lightly.
Hieronymus Bosch was the first association to spark in my head: the teeming world constantly at the risk of altering itself in ways that may not be to your benefit or expectation isn’t only a decorous and inspired way to approach the coming-of-age trope. It’s also a reminder that we’re ultimately the mercy of the natural cycle and whatever it decides to churn out.
But, the appearance of Baboloki itself brought to mind more immediate pop culture precursors — namely, its shifting skin, made up of a hive-mind mosaic of flies. Sure, Constantine (2005) is not the most beloved example ever, but I’ve always had a soft spot for this particular scene — for the monster, if nothing else.
Beyond just flies though, the image is very satisfying for me because it presents the body as a liquid, pliable shape that can change at a moment’s notice. Coupled with a long-standing love and admiration for Ovid’s Metamorphoses and what I deem to be its most cogent modern response — the ‘body horror’ films of David Cronenberg — I was happy to find that in Lark’s story, this thread runs wide and deep.
But I think that my first encounter with such an entity was far less grandiose than all that. Mr Todd McFarlane, take a bow.
It’s a shame that the cinematic adaptations of Venom haven’t exactly been all that fecund after all.