We Are the Hollow Men | The Bear – Season 4 (Christopher Storer et al, 2025)

“I don’t know what I’m like”.

Carmy’s confession in the final episode of the fourth season of ‘The Bear’ is an existential wrecking ball, all the more so because by now, loyal viewers can easily – nay, with the glistening, wretched smoothness of tragic inevitability – chart the origin of that realisation.

A clenched man who has willed himself into a new persona that is all about end result, all about proving yourself at every turn… the embodiment of the truism that ‘you’re only as good as your last [project]’. 

Of course you don’t know what you’re like, you dumb fuck – you never even considered that you could be you. That you could be *a* you to begin with. 

In Carmy’s case, the the surface story-metaphor and plot engine is of course tied into him being a superstar chef – a career-rung he only managed to climb after accumulating a fresh barrage of abuse to complement the legacy-pain he suffered under the auspices of his volatile alcoholic mother. 

But like any good metaphor, it is not there to exclude and close off but to include anyone willing and keen enough to pay good attention to what’s going on. 

Showrunner Christopher Storer must have made Robert McKee proud, whether he knows it or not or whether he likes it or not. I’m referring to one of my favourite takeaways from McKee’s ‘Story’, in which McKee is actually channelling someone else – I forget who it is, and I actually think it’s one of those bona fide lines whose original utterer has long since been lost to memory, and it’s now become community property – and it’s this: 

“If the scene’s about what it’s about, you’re in deep shit.” 

Of course The Bear isn’t ‘just’ about cooking. Of course it’s not ‘just’ about the travails of running a catering establishment (or two) in downtown Chicago. 

But Carmy’s mistake is assuming that life can in fact be just that. That if life becomes limited to ‘just’ that one thing, everything will be okay. After all, this is a form of self-annihilation that he can easily justify and perpetuate because it has the potential to create joy for others. Who doesn’t love good food? And the community feeling of a restaurant – HIS restaurant – clearly justifies him erasing everything else by that. He’s performing a service. Nay, he’s a martyr. 

Until the cracks start to show. Until we realise about how his ego is running things to the ground. An addiction to excellence is just another addiction after all, and you chase the high in ever more elaborate ways. In Carmy’s case, this becomes manifested in him changing the menu every night to accommodate a twisted idea of greatness and abundance, draining both his staff and the restaurant’s already-on-thin ice resources. 

That is the hypnotic fallacy that looms large over many a quest for ‘greatness’ in any given field, when it’s employed as a tool of evasion by damaged men (and let’s face it, it’s mostly men who are afflicted by this because it’s mostly men who get access to this arena – see Sydney’s journey in The Bear itself as a useful bit of contrast).

“If I break through an undeniable barrier of greatness all of my previous problems and traumas will become irrelevant because I will have ascended a higher plane, where I will be impermeable and indestructible, and the thought of my mother driving her car through the living room won’t ever bother me again, ever. It’s like that. Trust me, it’s like that. It will be like that. Believe, just believe.” 

But Carmy doesn’t want to become a god. What he really wants – what he really needs – is to become a real boy. He’s a Pinocchio with no Gepetto and no fairy and no Jiminy Cricket. (The Whale is the Bear is the bear is the bear…). 

And so much of Hollywood is ostensibly about this. So much of our mainstream storytelling pays lip service to an idea of what “just be yourself” means. ‘The Bear’ even risked having its version of the manic pixie dream girl in Molly Gordon’s Claire (she even had a cutesy nickname: Claire-Bear!) but luckily that trope was swerved into an opposite pathway and in so many ways, it could only ever be that way: who could possibly be more manic than the Berzatto’s anyway? 

But Carmy is so divorced from an idea of a foundational self that even the mere idea feels ungraspable. Jeremy Allen White’s glassy, thousand-yard stare isn’t a placid, contemplative mode – he’s reaching deeper and deeper into a vast nothingness. 

All of his motions are the repetitive striving of a crazed phantom. He has no access to generative movement, growth and interaction and so settles into what he knows and just runs in place. 

If only his food production were a ritual. It is a ritual, or it could be. If only the running in place were the ecstatic dancing of an indigenous tribe calling forth rain, a good crop… anything that would serve the wider community. 

But instead, it’s a stomping down to silence another tattoo. A beat whose sole aim is to stomp on the mere notion that you are a person at all. 

Here we go round the prickly pear  

Prickly pear prickly pear  

Here we go round the prickly pear  

At five o’clock in the morning.

Ecstasy of influence: Bowie via Manson

Marilyn Manson - Mechanical Animals (1998)

I first got to know about Elmore Leonard through Quentin Tarantino – on that note, Tarantino introduced me to a whole raft of pop culture curios – and I started digging into Norse mythology after Marvel Comics planted a seed in my brain thanks to their version of Thor.

Lovecraft swam into my purview during my teenage years – though I would delve into his stories much later, again – motivated by this initial, delayed spur – through the likes of Metallica and Cradle of Filth, and Lord Dunsany I read after finding out that actually, both Lovecraft and my former literary hero JRR Tolkien were influenced by him.

One of the joys of delving into the DNA of your favourite creative people is finding out, once you crack that shell, what lies beneath. Everyone is influenced by someone else, and this hall of mirrors is what arguably characterises our relentlessly postmodern age. (Should that be post-post-postmodern? I’m not an English undergrad anymore, which frankly means I’m past caring.)

In the case of the late David Bowie, it was Marilyn Manson who did it for me – specifically, the Marilyn Manson of the androgynous Mechanical Animals era.

Now of course, I had known who Bowie was long before my friend Herman loaned me a bootleg tape of the said Manson album (come to that, I of course knew who Manson was before that talismanic tape too). Family lore has it that my aunt and father went out to buy the latest Bowie LP to reach Serbia during a respite from the hospital as my mother was getting ready to give birth to me, even – and I’m sure that same record was spun in my presence after I eventually popped out into the world on that fateful May day in 1985.

But I think I first started to gain an understanding of what Bowie was “about” thanks to Manson’s very deliberate and openly acknowledged cribbing from Bowie during that comparatively brief chapter in “the God of Fuck’s” career.

I wouldn’t really be able to talk about the technical make-up of the songs in Mechanical Animals, so I doubt that I’d be able to construct much of a formal argument in favour of why these songs ‘worked’ on me the way they did.

But neither was it a case of being transfixed by the superficial aspects of Manson’s project, dazzling and sort-of* subversive as they may have been in the pop-culture mainstream at the time. And I say this at the risk of discounting just how mind-blowing it was to me to watch Manson’s performance of The Beautiful People – taken from Antichrist Superstar, the album previous to Mechanical Animals – at the MTV Video Music Awards back in 1997 (I was twelve). It still gives me a thrill of sadistic pleasure to remember the cut-aways to the likes of Sean Combs apparently scandalized by Manson’s bare-bottomed, fascist-attired attack on MTV glamour culture. The hypocrisy of someone like Combs taking apparent offense at Manson still strikes me as telling, in a “gotcha” kind of way.

But Mechanical Animals was certainly a ‘softer’ beast, and its immersive qualities are what seduced me. Beyond the obvious, catchy charms of The Dope Show and I Don’t Like the Drugs (But the Drugs Like Me), songs like The Last Day on Earth and my personal favourite, Coma White, transported me somewhere alien but strangely calming.

The electronic wash that characterises the album still gives me a sense of something cold but meditative, and it’s all helped along by the androgynous surrogate – ‘Omega’ – that Manson created for the purpose of the album. As I would later learn, creating an artistic persona, particularly an androgynous one of this kind, was cribbed from Bowie, who admittedly trumps Manson on this front – not only because he ‘got their first’ but also because he had a far clearer vision about when to adopt these personalities and when to drop them**.

But at the time, it introduced me to the concept of, well, the concept album. Not only that, but the concept album as propped up by an invented personality the performer deliberately took on. In short, the idea of music as storytelling, which has resonated with me ever since.

It’s this echo of Bowie that I’ve carried with me ever since. Of course I’ve listened to Bowie since that time too, though not, I must admit, with the kind of visceral fan-like fervour the teenage me bestowed upon Marilyn Manson.

That’s another thing about influences. You can be introduced to artists askance. Simply put, it wouldn’t have made much sense to me to force myself to listen to Bowie at the time. I was into hard rock and heavy metal, and Manson was a more palatable jumping point into the Bowie milieu for me at that point. This is, of course, the problem with recommending essential works to people with the kind of evangelical zeal we reserve for the very best. We tend to forget that everyone’s on their own journey, and telling them that you HAVE to read/watch/listen to this at that point in their life makes little sense.

If you’re meant to reach it, you’ll reach it. In the meantime you can follow the breadcrumbs you recognise.

*I think I opted for ‘sort-of’ partly because I know Bowie did all this before

**Manson’s dithering post-Holywood career is a testament to this… compare it to how Bowie, despite some flailing years of his own, remained so much in control that he even recorded a final album as a farewell