Keep your feasts and keep your famine

There’s something surreal about still being able to glut on a banquet of streaming material as the Hollywood strikes rage on in the background.

Add to that the ‘feast or famine’ vibe of my own personal summer vs autumn streaming experience: there was very little new stuff I wanted to watch over the summer, and then October came along and I’m once again spoilt for choice.

Not that this is a new mood for me. For all the economic chaos we’ve been labouring under in the Western world since 2007 or so, that doesn’t really seem to apply to cultural consumption. Audio-visual “content” is piped in at a regular pace through our obedient army* of trusted apps.

The “TBR” pile only grows and grows, and in my case, twists and morphs into Cronenbergian variants as I give up on one pile to forge another, confident in my prediction that this time, this will be the one that gets devoured.

Ready for them re-reads

This all stands in marked contrast to how I remember experiencing culture in the ’90s. As a geeky son of emigres who lived in Malta and spent summers back in native Serbia, but who was trained to desire the globalised products of the Anglophone sphere, I was often left blue-balled by my inability to grasp at all the stuff I wanted — nay needed — and required to consume. Consume, of course, on the basis of an imagined diet whose prescription was as vague as it was specific.

Getting comics in Malta was nigh impossible at the time, though there was a grassroots ‘comics club’ established by a pair of passionate — though often frustrated — friends who often treated its members as foundlings… which, in many ways, we were: orphaned in our need to latch onto story-products which would not otherwise have reached us were it not for their benediction.

The lack of a foundational cultural identity — or rather, a fragmented one that I wasn’t particularly keen to embrace or even poke at, given that Serbians were officially the aggressors in the nineties’ most significant conflict, rudely blotting the End of History with its own traumatic fallout — is perhaps what led me to latch onto various subcultures: comics were one, metal music was another.

Funnily enough, our trips to Serbia were particularly useful when it came to the latter. The mess of the post-Milosevic era meant that bootlegs could proliferate with impunity — public television channels even aired brand new cinema releases on their evening schedule — so we’d end up taking a bunch of CDs home and gain some degree of bragging rights with out metal head buddies.

Because for all that it was still struggling under the weight of a post-war depression, Belgrade in particular remained a European cities, and subcultures still functioned with an historic sense of purpose, and kindred spirits could be found if you knew where to look. Malta, for all its aspirations of being an up-and-coming place, still operated on a provincial logic.

This was also why the rapid rise and fall of Napster — whose fall was made largely redundant by the floodgates opening up to handily-available variants — was a balm to us in Malta. Suddenly, we could all be on the same page as our international counterparts. Metal Hammer and Kerrang were no longer dispatches from the future.

And yet, fast-forward to the present day, and what I look forward to most re-read season. This is how I’ve unofficially dubbed autumn, over and above its many reliefs and delights (ostensibly cooler weather at some point — climate change permitting — the excuse to binge on horror faves ‘cos Halloween, etc etc.).

It’s about acknowledging a split. On the one hand, there’s so much desirable stuff to consume. On the other, all of that noise is just so piercingly alienating. And caring for the self is all about remembering what makes you, you. The foundations built by all those things that left an impact, for some reason.

This runs counter to the prevailing cultural narrative, of course, which is probably why I always feel an internal pushback whenever I try to implement it. But the relief of re-reading a favourite book is immediate, and immense. It’s a relief akin to the best of drug-free hedonistic pursuits: sex, swimming and a volcanic eruption of laughter during a friends catch-up.

Consumption is what sold us the end of history. But we were nowhere near the end, of course. And regardless, there’s always been a ton of history to feast on in the meantime.

*though a master-slave dialectic may be the more appropriate metaphor here.

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